Tag Archives: human-rights

Needed: A Cultural Sea-Change

In a recent post written about the mass shootings in America and the escalation of violence in our country,  I wrote that every time there is a shooting those who are leaders—mayors, police chiefs, governors, all the way up to the President of the United States say:   “This is enough —this must stop.”  But it does not stop—-and it won’t  stop until there is a sea-change in our culture.  What might that cultural change look like?  I’d like for you to think about that with me today….

One of the major changes must be in how we define success.  WE MUST HAVE A NEW DEFINTION OF SUCCESS.

Our current culture defines success as power.  It scorns failure, powerlessness, and any form of poverty.  It rejects all human vulnerability and seeks dominance instead.  Our definition and image of success is POWER.  Our political leaders in the current election are seeking to project a strong, secure, invulnerable image of power and control.   Dominance is what the American people are demanding and what Trump is exploiting  when he calls for “making America great again.”

What is the change in definition of success that we need?   It is found in the Gospel—the good news that Jesus brought, taught, and modeled for the world through his life and ministry.  We have thoroughly missed the gospel message about the Kingdom of God that Jesus brought as seen, for example, in the Sermon on the Mount in the Gospel of Matthew (cf Matthew 6 and 7).  He brought his message to a culture like ours that was dominated by Rome.   The Romans worshiped power and maintained their power with the sword and with fear.   They punished those who rebelled against them by hanging them on crosses for days until they died by sword.   They called Caesar their god and among the gods they worshiped were Jupiter—the god of the thunderbolt and Mars, the god of war.  Into this harsh and fearful world Jesus brought a different way to live as a society.

The Sermon on the Mount praises those who his society looked down on.   “Blessed are the Poor”  he taught—not the rich but those on the bottom of the social ladder.  “Blessed are the Meek”—not the strong and powerful but those who are weak and vulnerable.   “Blessed are the merciful” —those who show mercy to the poor and vulnerable rather than trampling them under foot.  “Blessed are the peacemakers”—not the generals who wage war but those who seek peace over the destructiveness of war and strife in society.   “You have heard that it was said ‘an eye for an eye and a tooth for a tooth’ but I say to you;  Do not resist an evildoer  If anyone strikes you on the right cheek, turn the other one also.’ ”  You have heard that it was said ‘love your neighbor and hate your enemy’ but I say go you:  Love your enemies and pray for those who persecute you”.

This is a completely different way of living and turns strength and domination way on its head. It is a sea change in the status quo. True success would be a nation where poverty ceases to exist; where there are no children going to bed hungry; where people receive adequate medical care as needed; where laws are passed to benefit the common good and not just the few who are rich; where civility is practiced and people listen to each other; where color of skin and language spoken and religion practiced make no difference; where those who lead are servants of all and people are honored for strength of character and not for the money they make or the power they have;  where love and compassion are freely practiced; and where people help others rather than scorn their helplessness.

We today have thoroughly missed the point as did Jesus’ followers .   That is why Jesus says in Matthew 21:31 that “prostitutes, drunkards, and  tax collectors (hated in Jesus’ time) are getting into the Kingdom of God before the chief priests and religious elders.”

This is not an easy prescription to heal a hurting and hostile world. It will be achieved gradually and only as we turn to God for God’s strength and aid.  Jesus warned his disciples of the difficulty of the changes needed to live in the Kingdom of God on earth when he said “the gate is wide and the road is easy that leads to destruction and many take it,  For the gate is narrow and the road is hard that leads to life and few there there are who find it”. But Jesus also told his disciples “with God, nothing is impossible.”

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The New America???

If you want to get a picture of the “new America” and the “new Americans” go to a Trump Rally.    The large numbers of supporters he has for his ideas of what America should be and the actions they are willing to take to support these ideas are telling us something.    He has attracted large numbers of meaner, rougher, less civil supporters who are not interested  in social justice, rule by law, the homeless, the immigrant—-or really any human life but their own.   They are only into themselves and their wants and desires.   They think so and they have the right to think and do whatever they wish in their minds, without regard for consequences for the general welfare of the country.  

It’s an America that will carpet-bomb enemies with no regard for loss of innocent lives. 

It’s an America that will put other ethnic and religious groups into ghettos so they can be patrolled and controlled.

It’s an America with no regard for the poor, the needy, the mentally and emotionally challenged, the homeless men, women and children.  It’s an America where children and the elderly will die for lack of nutrition and adequate medical care.    It’s a selfish and self-centered America  where “compassion” drops out of our vocabulary.

It’s an America where the rich get richer and the middle class keeps getting poorer until finally there will be only two classes—the very rich and the poverty class.

It’s an America where Medicare and Medicaid and Health Care wll be privatized and run for profit  and the bottom net profit line on the profit sheet will replace good and adequate medical care.   And you will have to pay for that care, so the old, those in poverty, homeless people, children, and the elderly will just have to  “die” and as Scrooge said in a Christmas Carol—“get rid of the excess population”

We are going down this road and your vote for any of the GOP Presidential candidates will speed our progress toward the America described above.

America will no longer be what we sing of in our National Anthem—“the land of the free and the home of the brave.”   Instead, it will be “the land of power and control and the home of the fearful.”

Are we going to let this happen to our beautiful country??!!

 

 

Where is America Going?

“Give America Back” is the common slogan of most conservative Republicans running for President.    They never spell out what that it means to give America back, but I take it to mean  that we must go back to the past—but what past do they have in mind?   Having lived 80 years and having taught U.,S. History for 34 of them, I have reached the conclusion that the past was often not so great.    I, myself,  have no desire to return to life as it was in my past with no electricity, with no antibiotics,  no polio vaccines, no social security,  no medicare, etc.   What I would like to see—if we are going back to the past— is to go back to the principles on which our nation was founded .    Those principles are found in the Preamble of the U.S. Constitution  and we have lost sight of them.

We the people of the United States, in order to form a more perfect Union, establish Justice, insure Domestic Tranquility, provide for the Common defence, promoet the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

By “going back” to these principles  America will really be moving forward into the future, for they are principles that communicate the hopes of the “founding fathers’ for the kind of nation they wanted to build.  We have a long way to go to return to those principles.   More and more I see our country and my state of Kansas not following these principles, and , in fact, going in the opposite direction..  For example:

Instead of “striving for a more perfect Union” we are politically divisive and uncompromising.   We are full of mistrust for each other and fear of  each other.  That leads to disunion rather than perfecting our union.   Being politically divisive and uncompromising as several of our G.O.P candidates have been and say they will continue to do led to our Civil War and it can do so again today.

We have only  established justice for those who can afford it.   We often confuse “justice” with “vengeance” in most cases—-getting even.    An eye for an eye and a tooth for a tooth justice.    We recoil at the idea of social justice which involves an equal opportunity for all, regardless of color, gender, ethnic characteristics or wealth. Those at the bottom of our society today are disregarded as not important and we say they need to work and pull themselves up by their own bootstraps—-but our laws have taken away the bootstrap, and often the boots themselves.    We now value people based on their “market value” in a capitalistic economy that favors the rich and is based on taking away from the poor.

Domestic Tranquility.   I’ll ask one question?    Has the law that everyone can open carry a gun in Kansas produced safety and domestic tranquility?   No it means that every night there is a shooting in Wichita, either accidental or planned.   It has resulted not in tranquility but in fear of your life lest you get caught in the crossfire of someone who does not know how to handle a gun.  When the Constitution said to “provide for the common defense”  do you think they actually meant that everyone should carry a gun to protect us from each other?    No—they were talking about the defense of a nation, not personal defense against our fellow Americans.

Finally, “promote the general welfare” is the last principle I’ll discuss.    We have lost two things that would do this:  (1)compassion for the poor and those at the bottom of the society who are struggling to survive; and (2) putting aside our selfish wishes for the good of the nation.    We see the lack of this principle  in a Congress that tries to repeal Obamacare instead of improve it so that all can have health insurance.  .   We see that in the state of Kansas state in favoring the rich at the expense of the middle class—raising taxes to pay for a tax cut for businesses.    Somehow it doesn’t see that anyone is interested in my general welfare when my Kansas income taxes and sales taxes both go up!   Political advantage gets in the way of promoting the general welfare—-providing what is good for all of our citizens, not just the rich and the powerful who finance the politicians who pass the laws.

 

Our founding fathers had a deep belief in a Supreme Being—the one that Jesus revealed to us

Some of  the things that Jesus emphasized as most important when he revealed the heart of God are found in his inaugural sermon given in the synagogue at Nazareth, his home town:   “The spirit of the Lord is upon me, because he has anointed me to bring good news to the poor, He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.   And he rolled up the scroll, gave it back to the attendant, and sat down.   The eyes of all in the synagogue were fixed on him.   Then he began to say to them, ‘Today this scripture has been fulfilled in your midst”.      As Jesus expanded on the meaning of this message, those in the synagogue tried to take him and throw him over a cliff.

Jesus  spent his time healing and recognizing the outcasts of society—the leper, the mentally ill,  the poor,  the rejected.He was interested in the general welfare of society—-a he showed us all are equal in the eyes of God and all deserve to be treated as God’s children.

America and my state of Kansas are doing the opposite!   We are not carrying out the teachings of Jesus even though the governor and legislature say they are Christians.   Neither are we fulfilling the dreams of our founding fathers.  We who say we are following Jesus are disregarding everything in the message Jesus brought that are reflected in  principles of the  founding fathers of our nation.

I think if our founding fathers came back to life now they would be appalled and disappointed over the direction of the nation they founded.

I think that if Jesus came again tomorrow, he wouldn’t last a week until we crucified him, because he would stand for all the things that we feel are unimportant—-like feeding the hungry, giving all an equal opportunity.   He would stand for fixing the system that causes great poverty—not just throwing the poor an occasional crumb from our table. He would take a stand for mercy and forgiveness in the face of our hatred and desire for vengeance.   Yes—I’m sure we would crucify him within the week!

Termites in our Churches

Do our churches have “church termites”?   Are you one of them?   Termites eat away the structure of a house from within.   Not until the structure is almost a shell does their work begin to show.   “Church termites” are very similar.   Alert!  Alert!   Their work is beginning to show!    Many of our churches are just shells of what they once were.   They have gone from being vibrant, sturdy, and involved  structures meeting the needs of their congregations, community and world, to just shells of what they once were.

What happened?  Of course to answer that question completely  would require a book, but I want to focus on a very subtle thing that has caused much of the destruction of the church—-the existence of “church termites“.  The question is:   What is a “church termite”.   You may not have to look any further than your own mirror to see one!

Just look for a “comfortable Christian” and you’ve found one!   Most churches are full of them. Here are a few ideas of what to look for to find them:

Look for a church that does not challenge its congregation to its mission of practicing the Great Commandment-–in fact that has lost memory of what it’s real mission is about. ( See Matthew 22:36-39 for the great commandment in case your memory is poor in this area).   Carrying out the Great Commandment is not a comfortable thing to do.   The challenge of “loving your neighbor as yourself”  is not a comfortable challenge.   It is a formidable challenge.

Look for a church members who don’t have time to do Bible Studies because they must do other things they consider more important—-almost anything is more important!  The church usually has lowest priority  among the demands for their time and talent and money instead of highest priority.  Termites at work!

Look for church budgets passed by termites that spend most of the money given to the church upon their congregations and very little  on community outreach, social justice for the homeless, or carrying out their mission of proclaiming the good news Jesus proclaimed.      These budgets  prefer making sure everyone of their congregation is sitting in comfortable pews in air conditioned comfort once a week to going into the community in the name of Jesus every day and showing by their life the Way of Jesus.   They prefer improvements to their buildings.   They spend thousands in maintenance and upkeep of their building   and pennies, in comparison, for Week of Compassion,  community outreach,  the poor, the homeless, the outcasts.   More termites at work!

Look for churches who have no children’s Christian  education program because everyone is too busy with other things to teach children about Jesus.   All those people who are too busy are seeking their own comfort, not following Jesus as a disciple, and  are among the termites chewing away on their church.

Jesus did not call his disciples to a life of comfort sitting in a padded pew with air conditioning  and listening to beautiful music.   He called his disciples to serve, telling them that “the greatest among you will be the servant of all.”  .   He called them to follow him into the world of his day.   To heal.   To help.  To proclaim God’s love for all of his creation and his children.   Jesus did not tell them that to be his disciple they had to make sure they were comfortable.   He said that “if you  would be my disciple, you must take up your cross daily  and follow me.”   Carrying a cross is not comfortable.   Following Jesus is not comfortable as he went a lot of places we would prefer not to go.   Most of the members of our congregations would take this challenge by saying—-well, if that’s what you want—count me out!   They are “church termites”.

This attitude of seeking “my comfort” is destroying our churches.   More and more we see the effect of this attitude as our church buildings remain intact and solid but the congregations dwindle and eventually die within their comfortable buildings as the membership thinks only of their comfort and not their mission as a church.   For the church is not a building—it is a living, breathing body of people who seek to become disciples and followers of Jesus, the Christ.   If that is not their purpose then they have no purpose.

Where are your priorities?    Are you a “comfortable Christian”?     Or are you one of the termites that is destroying the church from within?

 

 

 

“Go to the world” not just “Go to Church”

 

Why should we go to church?   Do we go to seek healing from our “brokenness”?  Do we go to seek God’s will for our lives together with others who are searching for the same thing?    Do we go there to worship God?   Do we go for the beautiful music and the good feelings we have as we listen to it?   Do we go because it is a requirement for salvation?  Do we go to learn together with fellow Christians how to be disciples of Jesus?   Bingo!   You’ve got it!!

What is it that the church does that we should support it?   Are we discipling people so that they can go into the world and fulfill Jesus’ commission?   If we are not doing that, then perhaps we should support it as a nice social club, but not because it is the Church of Jesus Christ—because it isn’t.

In my opinion,most churches have things all turned around.   In our selfishness and our conceit we think that the church is a building or group of people that exists somehow for our benefit.    Isn’t that what all of the above, except the last statement,  is saying?

Instead of “going to churchhave we considered thechurch going to the world?”

Jesus, the itinerant preacher, early in his career visited his home synagogue of Nazareth. It was the equivalent of “going to church” today.   As he was already gaining fame, he was asked to read from the scrolls..  He read a passage taken from Isaiah 61,  and he so infuriated them with his remarks after the reading that the synagogue as a body rose up in rage and took him and tried to throw him off a cliff outside the town.   (Read Luke: 4:14-30 for the details!)   Clearly the synagogue wasn’t in agreement when Jesus read his job description:   The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.   He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free; to proclaim the year of the Lord’s favor.   They especially weren’t impressed when he told them he (Jesus) was the one that Isaiah was talking about.  I can almost hear them say:   “What is all this claptrap about the poor and the oppressed and the blind?  Who does this simple carpenter’s son think he is anyway?   What does all this stuff have to do with our church (synagogue)”?

If you read the gospels that tell of Jesus, it had everything to do with what churches should be doing.    Jesus never founded a church.   He never taught that people should go to church.   Jesus committed the “good news of the gospel”to those who were his disciples.  The church should be the gathering of those disciples today.    You can read his commission to his disciples  several places in the New Testament:   In Matthew 28: 19-20 he commissioned them to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; and teaching them to obey everything that I have commanded you.   And remember, I am with you always, to the end of the age.” 

A similar commission to his disciples is found in Acts 1:7-8 :   It is not for you to know the times or periods that the Father has set by his own authority.   But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

The purpose of the church is to make disciples If you are one of those disciples then your commission is to “GO INTO THE WORLD” , not just to  “go to church.”   

There is a world that is hurting outside the doors of our churches.   There are children that are hungry.   There is massive poverty.   There is lack of medical care.   There are people who are mentally ill not getting help.   There are oppressed people.   There are people in prison.   There are people trying to turn their lives around.   There are hopeless people that need a word of hope.   There are people in despair.   There are people in mourning over the death of a loved one.   There are people who are warehoused in nursing homes with no family.  There are people who are victims of human trafficking.   There are people dying alone.   There are people with no housing, living on the streets.

All of these are people to whom Jesus send us as his disciples, his church, when we “go into the world.”

All of these are people who need to hear and see in the lives of Jesus’ disciples the “good news” that God loves them and will care for them through Jesus’ disciples—that’s us!   We need to go to church to prepare to be disciples, but we need to then go to the world and fulfill the commission given to Jesus’ disciples—-the church.

Churches Stuck in a Rut, or Transformed?

 

I once preached a sermon called “Stuck in Schadenfreude”   Schadenfreude?    What does that mean?   It’s a German word that says in one word that “we find satisfaction and pleasure in the troubles of others”!   For mainline churches today who are dwindling in number Schadenfreude is found in such statements as this one that we often hear in our churches:   “Well, our membership may be shrinking but the same is true for all mainline churches and evangelicals and Catholics and Jews and megachurches.   Our numbers are down but their membership numbers are worse!   Schadenfreude.   Instead of seeking to get out of the rut, we just say, well others are in the same rut. It can’t be us, because they are worse than we are in numbers  and we take some pleasure that other churches are suffering like our church and argue that it is not our fault and that it must be attributed to this “new generation” of millenials who have no sense of dedication or commitment.  Our refusal to get out of the rut we’re in as churches is what the new generation is seeing.

Yes, it IS due to the new generation.  They see institutional religion as hypocritical, negative, uncaring, focused on membership and not reaching out to others in the community,  not spiritual,   anti-homosexual,  anti-abortion, but not really pro-anything except supporting right-wing Republicans;  and therefore irrelevant to their generation and to our society in general.  .    We may disagree with their definition of us as a church, but poll after poll after survey shows that is the thinking of our new generation.

We see this thinking also  in a rising majority of other than young  people who say, “I’m spiritual, but not religious.”   They are really saying that the present institutional church does not offer what they feel they really need—-a connection with God and with other people that we would call a spiritual connection to God and neighbor.    Most surveys show that what people are longing for is “community”  and “spirituality“.   They have heard that the church is supposed to be made up of followers of Jesus Christ who model their lives and actions after his love for people, for the outcasts.  for the sick and lame, for the poor.   Instead they see an institution that sits on soft cushions in air conditioned sanctuaries once a week and say they are disciples of Jesus.

These people are telling the churches something and churches need to listen carefully to what they are saying.   What they are saying is that churches need to be transformed into the image of the Christ, whose name we bear.

Looking back at recent history of the Christian Churches in the U.S. we see that in the middle of the 20th century Christianity boomed  and the churches were full after World War II.  Mainline churches, out of necessity, needed to become better organized institutions to deal with the large numbers.  We chose to   pattern our churches in a similar way that the business model of General Motors was patterned.   Our churches grew corporate headquarters with program divisions, church development, professional marketing departments, professional development and career paths, executive guidance,  and layers of staff and committees to make decisions all reporting to a Board of Directors. The same patterns were copied by local churches with Boards of Directors, a complicated committee system, professional leaders of worship and music and Christian Education, etc. etc. that reported to the committees who were responsible to the  Board.   We still try to maintain this pattern even though it no longer works.

And just like General Motors became bloated with all its organizational structure, local and national churches became bloated with committees that stifled creativity and began to focus on maintaining the institution, building large churches, expanding, expanding—-and in the midst of all of this, the churches forgot what their mission was.   The mission of being disciples of Jesus was lost.   As Diana Butler Bass says in her book Christianity after Religion      ” the business of the church replaced he mission of the church.”

When customers of General Motors began to become discontented with the high-priced and poorly engineered  gas hogs being produced at the time of the first gasoline crisis, they quit buying General Motors Cars and went in droves to Japanese  car-makers.   General Motors over-organization caused them to not be able to keep up with the creativity of competing auto manufacturers because of all the layers of organization  they had to go through before changes could be made—-and GM lost much of their market share, so that they were teetering on the edge of bankruptcy by the time the Great Recession hit in 2007.  They had to transform themselves in order to become competitive.

When the first decade of the 21st century hit, religious institutions found themselves with the same problem.   After 9/11 people flocked to churches in droves, but they did not find what they sought and quickly became disillusioned.  Because the business of the church had  replaced the mission of the church, people began leaving and numbers dwindled and the big business model of GM was no longer what was needed.   There was rising discontent with what the institutional churches were offering people.  People registered that discontent by walking away from the institutional church in ever larger numbers or went church shopping and found no improvements, so were in and out of churches, looking for what they needed but not finding it.   The discontent is reflected in the summary of many surveys found in  the first and second paragraphs of this post,  and resulted in the decline of the institutional church—all institutional churches.

What to do?    Churches must get out of their rut and  transform themselves.   They  must redefine their mission as not being that of maintaining church buildings but of working for social and economic justice for the poor and the outcasts of society.   They  must seek and provide ways of connecting people to God in spiritual  communities that are not over-organized institutions but are communities of faith where people can find God and can seek to help each other live in a spiritual community that seeks to carry out the mission that Jesus carried out in his ministry.   As the Apostle Paul wrote to the church in Rome:  Do not be conformed to the world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—-what is good and acceptable and perfect”.  (Rom. 12:1-2)

If  the institutional church remains stuck in the rut of “but we have always done it this way” (the seven deadly words of the church) , it will slowly  die.

Diana Butler Bass tells of receiving a New Year’s greeting in 2010 from a friend, with the greeting wishing her “the gift of discontent”.  Enclosed with the greeting was this prayer:

O God, make me discontented with things the way they are in the world and in my own life.   Make me noticed the stains when people get spilled on.   Make me care about the slum child downtown, the misfit at work, the people crammed into the mental hospital, the men, women and youth behind bars.  Jar my complacency, expose my excuses, get me involved in the life of my city and world.  Give me integrity once more, O God, as we seek to be changed and transformed, with a new understanding and awareness of our common humanity.”

Perhaps we need as a church to pray often this prayer of discontent.

 

Crazy Churches!!

One of the things that Jesus was accused of was being crazy. Here was a homeless, self-made rabbi from Nazareth, with no authentic credentials from a Rabbinic school, who  was challenging the religious leaders by his actions that flaunted the laws of the Torah by reaping on the Sabbath and healing the sick on the Sabbath.   This man was  advocating for the poor by speaking against the economic domination of the poor by the rich in his society.      He was touching the “untouchable lepers” and healing them.  He was restoring sight to the blind. He was referring to himself as Son of God, which was one of the specific titles of the Roman Emperor.   He was healing people and casting out demons and talking about a Kingdom of God that he taught and modeled in his life.  That Kingdom of God  was completely different from the present conditions—it was  ruled by God and not by the emperor or king.  And the Kingdom of God was one of justice and fairness to all.    I really believe if Jesus came and  said and did similar things today in our world we would think he was crazy also.   You see, when anyone is truly filled with the Spirit of God as Jesus was, they will always disturb and disrupt our sane and structured world by their words and actions.   Jesus was filled with the Spirit and he did exactly that!

By what he said and by his actions Jesus was drawing an uncomfortable amount of attention to himself.   As a result,  two groups —those closest to him (his family) — and those most threatened by him (scribes and Pharisees)  began to ask the same question:   “Is this guy crazy?”  “Has he lost his mind?”   In the third chapter of Mark we read  that  Jesus’ family showed up while he was teaching large crowds and asked to see him.   They had come seeking “to restrain him, for people were saying ‘he’s gone out of his mind!'”   (Mark 3:21)

The other group, the scribes and Pharisees accused him of being demon-possessed and doing his work through the prince of demons—Beelzebul.   In their minds he was crazy and dangerous and should be put away.

It makes me wonder what would happen if the church, referred to as the “body of Christ”  by the Apostle Paul would go “crazy” like the one who is their head—Jesus the Christ?    And then I ask myself—-what would that “crazy church look like?”    What if the church today embraced the craziness of the gospel as shown in the life and teachings of Jesus?   What if,  rather than worrying about fitting in with the society they are apart of, the church didn’t care what society thought of them and instead were bearers of the message that Jesus brought through their actions?   What would that church look like?

What if some of the churches sold their beautiful buildings and sound and projection equipment, their comfortable air conditioning and heat, and their padded pews and utilized  the money to aid the poor, to minister to the sick and outcasts of society,  as Jesus did to his own society.   What if churches began to meet in   old buildings downtown that were vacant so that they could encourage each other and spend their time serving the homeless, the poor, etc instead of spending their time keeping up their building and paying huge utility bills?    Crazy!!!

What if the church started ministries that did more than entertain the children and educate the adults, but that pursued the prostitutes and help them out of their business by working with them to rid themselves of their addictions.  What if the church focused on rescuing addicts with no regard for their own church’s reputation?    Crazy!!!!

What if the church used their buildings and moneys to feed and house the homeless,  to offer clothing to the poor,  to provide dental and medical care to those who can’t afford it?      Crazy!!!

What if the church became politically active and demanded changes in the economic and political domination systems of our day, where the few dominate the many economically and politically.   What if churches descended on legislatures en masse  at state and national levels and demanded specific justice and fairness for all and not just for the privileged few?   What if the church demanded new laws that paid workers a living wage as a minimum wage?   What if the churches demanded that laws  treat the indigent with respect?     Crazy!!!

What if the church sent its members out into the community to pick up and bring to the church for worship those wandering the streets in their city on Sunday morning?  What if they gave them a special place down front, and then  invited them to their individual homes for dinner after church? Or to a fellowship dinner at their church?    Crazy!!!

If churches started doing the above, our society would think they were “out of their minds”, “crazy”  and just plain nuts!    May God give the church the will to be as crazy as Christ!!   Amen