Scripture: Mark 8:11-28
The final command that Jesus gave to his disciples before his ascension was to “go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded….” We call it the Great Commission. Luke reports it a little differently in Acts 1:8 and has Jesus final words to his disciples being this: “But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in Judea and Samaria, and to the ends of the earth.”
Different words—same essential message. Disciples of Jesus are to tell the world about Jesus the Risen Messiah and the Kingdom of God he proclaimed.
The basic question is: How do we go a about doing that in a world that seems uninterested?
We’ve tried inviting them to church. No longer works well in the present day of millennials and younger folks.
We’ve tried advertising. Doesn’t seem to work well any more.
We’ve tried scaring people with messages of eHell and damnation and God’s wrath. They were just turned off– -We have found that and faith and fear doesn’t seem to fit together. In fact, faith is what cancels out fearo. And the scare tactics do not attract but drive peopleaway. They don’t have much to do with telling people about Jesus. So scare tactics are counterproductive.
We’ve tried TV and the social media, including web-pages and blogs. Not working.
We’ve tried changing our music and worship services to “contemporary” rather than “traditional”. We’ve tried praise bands and loud music while throwing our pipe organs out the back door. Turns out it didn’t make much of a difference.
WHAT WE HAVE NOT TRIED IS PROCLAIMING THE KINGDOM OF GOD THE WAY JESUS DID IT. What way is that? Let’s look again at our text for today to answer that question:
When Jesus asked his disciples the questions in the text today: Who do people say I am? And who do you say I am?—-it was near the close of his earthly ministry. These disciples had followed him, lived with him on a daily basis, ate with him, shared ministry with him, listened to his teachings. In the gospel of Mark, Jesus does not ever refer to himself as the Messiah.
Jesus had kept a low profile on being the Messiah up to this point. He wasn’t interested in self-promotion and big advertisements in the local papers & Tv.. He published no bumper stickers to place cars advertising who he was. He hadn’t handed out t-shirts or hats with his face on them. Jesus, according to Mark’s account, had kept a strict “don’t tell a soul” policy. Jesus referred to himself in Mark as “the son of man”.
So Peter’s response was based on one thing only—-his experience of Jesus—What Jesus did. How he acted. What he taught by his daily life. From his daily experience of being Jesus follower, Peter discovered who Jesus was—-from his actions more than his words. When Peter said: “You are the Messiah!” it was based on Jesus actions—not just his words. It was based on what Peter had seen as he followed Jesus.
When Jesus heard Peter’s words, he then began to explain to Peter and the disciples what it meant to be the Messiah Peter still didn’t fully understand. He saw Jesus as the messiah—but according to Peter’s definition of “messiah.” What does “messiah” mean? It harkens back to the Jewish understanding of an “anointed one”. Anointed by God for a special purpose. Peter got the word right but substituted his own definition of messiah for the one that Jesus was. It is the Hebrew word for “Christ” (christos) in Greek.
In the O.T. “messiah” was used to refer to Kings as God’s anointed ones. As such, in many people’s minds that meant one who God anointed as a conquering hero like David, flushed with success. But Isaiah gives the word a “different meaning” as he describes the Messiah as being a “suffering servant”. For Jesus, the “suffering servant” is the vision that is given in Isaiah was the one he sought to fulfill by his life and work.
I think in far too many of our churches today we see Jesus in a third way that we have concocted. Jesus has become a religious market product in today’s world. There are “Jesus Loves you” smiley beanbag babies; little plastic cross-shaped containers filled with bubbles; religious pencils; “Jesus is the Light” key chains; “Jesus Lives” rolls of stickers; Lamb of God resin lambs; God erases sin erasers; religious tattoos; pens, posters, etc. There are bumper stickers saying:
Warning¨ In case of Rapture this car will be driverless; or
Eternity: smoking or non-smoking?
Jesus is coming, everyone look busy.
There are billboard signs beside our roads advertising Jesus.
We think we are spreading the word about Jesus with these, but really the only result is they serve to make money for those who sell them. That is because they –do not define the Messiah, God’s suffering servant, God’s anointed Is it any wonder that people are turned off by all of this? His “marketing approach” is not a good one for telling the world about Jesus and Gode.
We don’t seem to be doing a very good job of telling people about Jesus and God with all the media and paraphanalia we are distributing.
Increasingly we hear from the younger generations but more and more from the older generations, that they are searching for God in our churches and not finding God there. They want to deepen their relationship with God. They say they are “spiritual” not “religious”. Remember the statistic I gave you last week—-90 of churchgoing adults report that they have never experienced God in church!
So What Do We Do??
There are two ways that we can get the word out about Jesus, the Christ, the anointed one of God and the gospel or good news that Jesus brought to humankind about God and his Kingdom:
The first is by word. If you were asked what the gospel is, what would your answer be? If you were asked why it is good news for all people, how would you explain it?? Would you say that Jesus was sent from God with the revelation that God loves all of his creation and that God is not like some person “out there somewhere” but is present in nature and in our daily lives—-whether we recognize God’s presence or not. Would we say that Jesus revealed a God of love? Would we say that God is a forgiving God and is like a Father to his children?
We have to know what we believe about Jesus and God before we can effectively communicate about them to others?
The second way, and best way is by how we live in God’s Kingdom on earth that Jesus came to proclaim.
The sermon on the mount in Matthew communicates “the way” of Jesus. That’s how we are supposed to be living Nothing spreads the word better about Jesus’ proclamation of the Kingdom of God on earth and his revelation of God as a God of love and forgiveness than when we as his followers live according to the rules of that Kingdom. We do this by loving the unlovely; by going the extra mile; by turning the other cheek; by feeding the hungry; by sheltering the homeless; by tending the ill and visiting the dying.
The early church spread rapidly because its followers practiced their beliefs and didn’t just preach!!
As Francis of Assisi said to his monks: preach constantly, using words only when necessary.
I want to close with this story about a lady being pulled over by a traffic cop in a busy city. She said to him: “Why did you pull me over? I wasn’t breaking any laws.” The policeman answered her this way: I’ve been watching you for several minutes now. During that time about a lady being pulled over by a traffic cop in a busy city. She said to him: “Why did you pull me over? I wasn’t breaking any laws.” The policeman answered her this way: I’ve been watching you for several minutes now. During that time you sped up and went by a car that had cut in on you too quickly and gave him “the universal sign of human friendship”. Then at the next stoplight you banged your hands on the steering wheel in frustration and honked because the car in front of you didn’t leave quickly enough when the light turned green, then you sped by someone you thought was going to slow and yelled obscenities at them.
The lady said—“But officer, none of those are illegal. I still don’t know why you stopped me!”
The officer replied: “Ma’am, I saw the bumper sticker on the back of your car that said “God loves you and so do I” and I thought that this must be a stolen car.
OUR ACTIONS SPEAK SO LOUDLY AT TIMES THAT OTHERS CAN’T HEAR WHAT WE ARE SAYING! Amen.