Tag Archives: poverty

Advancing to the Rear!!

Make America Great  Again!!  Let’s go back to the Good old Days!!! These are currently  the “marching orders”  that Trump is trying to give to the Republican Party as the slogans for this Presidential election.  The acceptance of these slogans by the working class in great numbers is a portrait of the extreme ignorance of the history of their country that these people have . O.K. folks.  LET’S SEE WHAT  YOU WISH TO RETURN TO!   Let’s go back to 1870s to early 1920s.  That’s period is  known as the  “Gilded Age”  and indeed it was ‘gilded”‘ if you had the gold and were a member of the Upper Class. I  don’t see many of those people at Trump’s rallies. I  see a lot of working people struggling to make a  living, in debt up to the hilt,  not trusting the well educated and too  ill-educated themselves to separate Trump’s lies from the truth.  The  perfect audience for a demagogue.

There are things we need to remember about the “Good Old Days.” I’ll close with some pictures of life during the years between 1870s and 1920s:

  • Are you prepared to give up Social Security and Medicare? Going back will mean that most of you will  either have to be taken care of by your families or you will end your days in a “county poor farm.”
  • Don’t get sick as antibiotics have not yet been discovered.
  • The scourge of a crippling or fatal polio epidemic is always present, especially in the summers. There will not be a polio vaccine until the 1960s. Flu shots are unknown also.  Only measles can be inoculated against.
  • Most of you will work from dawn to dark around dangerous machinery as the Industrial Age really kicks in.  There is no 40 hour work week; it will be 70-80 hours. No days off; no paid vacation.
  • If you are injured on the job, you will be fired.  There is no workers’ compensation. You will be given what you are owed in wages up to the point of injury and sent home. Disability, a part of Social Security, is not law yet.
  • There is no OSHA so working conditions are bad—See Upton Sinclair’s The Jungle for an example of the working conditions in the meat packing industry during this time.
  • When you go to town, the best roads will only be gravel. After heavy rains most country roads will be quagmires and you will have to go on horseback. You’ll have to use them as most of you will still live in rural areas—only 10% in cities and the rest of the population on farms.
  • Many of you, if you are lucky, will get an 8th grade education, a smaller number will go to high school and a very small number of the elite will go to college.
  • You will be chopping wood for your heating stoves in the winter. There are no air conditioners, so it will be miserable to try to sleep on hot summer nights after those 12-14 plus hour days you will be working.
  • Take a vacation? Are you kidding? Have to be home as farmers (which most of you are) must be there to feed the livestock, milk the 15-20 cows, and turn the separator to separate the cream from milk—all by hand—remember, no electricity. No days off for farmers.
  • Need to go to the bathroom at night—use a “slop jar” in your room to be emptied in the morning. During the day, it is a trip to the “outhouse.”  When it’s hot, you will have to fend off the flies and wasps, as well as the smell. When it is cold, you will have to contend with a frozen “behind.”  Neither is pleasant.
  • For much of your time during these years, draft horses will be the chief source of power for your farm implements such as mowers, grain binders, cultivators, plows & drills. Horses usually work in twos—teams were often composed of a mare and a gelding—so your first task in the morning is to put on their harnesses (as well as feed and otherwise keep them ready to do their work).
  • If you were of age to go to school in the Fall to Spring, and your parents could spare you on the farm, you went to a Grade 1-8 country school. There were no school buses—you walked. Very seldom did you get a ride. Quite often your teacher would be a young woman just out of high school who had taken “Normal Training” in high school so she could teach. When she got married she would not be able to teach in most school districts. Those who allowed teachers to be married would cancel the contract with the first sign of pregnancy. The teachers who are married have no access to birth control except the “rhythm method’ or abstinence.

Are you still wanting to “Advance to the Rear” and go back to the “good old days”?

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The New America???

If you want to get a picture of the “new America” and the “new Americans” go to a Trump Rally.    The large numbers of supporters he has for his ideas of what America should be and the actions they are willing to take to support these ideas are telling us something.    He has attracted large numbers of meaner, rougher, less civil supporters who are not interested  in social justice, rule by law, the homeless, the immigrant—-or really any human life but their own.   They are only into themselves and their wants and desires.   They think so and they have the right to think and do whatever they wish in their minds, without regard for consequences for the general welfare of the country.  

It’s an America that will carpet-bomb enemies with no regard for loss of innocent lives. 

It’s an America that will put other ethnic and religious groups into ghettos so they can be patrolled and controlled.

It’s an America with no regard for the poor, the needy, the mentally and emotionally challenged, the homeless men, women and children.  It’s an America where children and the elderly will die for lack of nutrition and adequate medical care.    It’s a selfish and self-centered America  where “compassion” drops out of our vocabulary.

It’s an America where the rich get richer and the middle class keeps getting poorer until finally there will be only two classes—the very rich and the poverty class.

It’s an America where Medicare and Medicaid and Health Care wll be privatized and run for profit  and the bottom net profit line on the profit sheet will replace good and adequate medical care.   And you will have to pay for that care, so the old, those in poverty, homeless people, children, and the elderly will just have to  “die” and as Scrooge said in a Christmas Carol—“get rid of the excess population”

We are going down this road and your vote for any of the GOP Presidential candidates will speed our progress toward the America described above.

America will no longer be what we sing of in our National Anthem—“the land of the free and the home of the brave.”   Instead, it will be “the land of power and control and the home of the fearful.”

Are we going to let this happen to our beautiful country??!!

 

 

Churches Survive by Saying “Yes” to new ideas

If you want your church to survive and see the next decade, figure out how to say “yes” to new ideas.  

I still receive newsletters from many of the churches I’ve served, and when I do I always check two things:  (1)  The calendar of activities ; and (2) the attendance figures, if given.

As I look at the calendar of activities I am saddened to see the same things that they were doing when I was there—10, 15, 20 years ago are being done today.   Same old, same old. year after year after year!   As I look at attendance, it is steadily dwindling for these churches  And church membership rolls are losing more to death than gaining new Christians.

There is a connection between the above two.  I believe that the only way to turn things around is for the church to start saying “yes” to some new ideas.    Actually the ideas are not new at all.    Somehow between now and the time Jesus spent on earth the church has forgotten the message that Jesus brought. Jesus’ message was one of proclaiming something new—The Kingdom of God on earth—a new and transforming way to live according to the principles found in the gospels  and his life and ministry that was summarized in the Beatitudes in Mathew.   His message about living in the Kingdom was a complete turning upside down of all the rules and regulations and greed and hatred and exclusiveness of the temple religion and the way people related to each other at his time —it was the  good news,  a gospel of love of God, neighbor.  Jesus message proclaimed that God loved all peoples, especially the poor, the widow, the outsider, the excluded, the homeless, the sick,, the mentally ill, foreigners, those at the “bottom of the barrel in society.

Those disciples and early Christians who followed Jesus attempted to live out these ideas.    That is why we read in Acts that religious authorities were complaining about them—“these Christians have turned the world upside down.

Groups of followers of Jesus gathered together and received the Holy Spirit and then were guided by that Spirit of God in all that they did.      They gathered often  to help each other live out the “Great Commandment” that Jesus said summed up all the foregoing law and prophets:   “You shall love the Lord Your God with all your heart, soul, mind, and strength;  and your neighbor as yourself!.    They were filled with the Holy Spirit.

Acts speaks often of Jesus’s followers being “filled with the Spirit—the Holy Spirit that Jesus promised his disciples that  would come after he departed the earth and would be their counselor and their guide and inspiration.     Filled with this Spirit, from the day of Pentecost,    the disciples and the early church  did things that seemed impossible, for example—Peter, who had denied Jesus in the courtyard during Jesus’ trial,  boldly proclaimed  the resurrection and the Kingdom of God at the risk of his life.   Followers of Jesus  endured persecution and death in order to stay faithful to this one, Jesus, who had changed and transformed their lives, and worked together to spread the good news of God’s transforming love and the new way of living in the Kingdom of God.

What we need to say “yes”  to is the Holy Spirit.   We need to say “yes” to welcoming the Spirit into our lives individually.   We need churches who say “yes” to the Holy Spirit and look toward the Spirit’s guidance.   The Holy Spirit is the Spirit of God and churches  that are full of the Spirit of God are churches that survive and grow because they are not into religion but into transformation.

In a world full of challenges, in a time like ours, we can’t settle for a heavy and fixed religion.   We cannot contain God’s Spirit in such boxes as we build and call churches.     They are not churches—-they are buildings.  Jesus did not come to build a new religion, but that is what we have done.   Instead of following him on the Way we have turned Jesus into a religion.   As Rohr says:   ” We worshipped Jesus instead of following Him on the same path”

Jesus transformed lives on a hillside,  in a house, wherever people gathered.   He reached out to ALL people and told them and showed them that God loved them not just in words but in actions showing the love..  To be loved by God is to be transformed, and to be transformed is to reach out to others in God’s name and seek their transformation.

When the church accepts the “new” idea that their mission is one of changing and transforming lives and sees it’s mission as one of changing and transforming the lives of those around them by  following the teachings and example of Jesus, then, as in Acts:   “the Lord will add daily to their numbersl

Congregations that are full of God’s Spirit are full of people!

Where is America Going?

“Give America Back” is the common slogan of most conservative Republicans running for President.    They never spell out what that it means to give America back, but I take it to mean  that we must go back to the past—but what past do they have in mind?   Having lived 80 years and having taught U.,S. History for 34 of them, I have reached the conclusion that the past was often not so great.    I, myself,  have no desire to return to life as it was in my past with no electricity, with no antibiotics,  no polio vaccines, no social security,  no medicare, etc.   What I would like to see—if we are going back to the past— is to go back to the principles on which our nation was founded .    Those principles are found in the Preamble of the U.S. Constitution  and we have lost sight of them.

We the people of the United States, in order to form a more perfect Union, establish Justice, insure Domestic Tranquility, provide for the Common defence, promoet the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

By “going back” to these principles  America will really be moving forward into the future, for they are principles that communicate the hopes of the “founding fathers’ for the kind of nation they wanted to build.  We have a long way to go to return to those principles.   More and more I see our country and my state of Kansas not following these principles, and , in fact, going in the opposite direction..  For example:

Instead of “striving for a more perfect Union” we are politically divisive and uncompromising.   We are full of mistrust for each other and fear of  each other.  That leads to disunion rather than perfecting our union.   Being politically divisive and uncompromising as several of our G.O.P candidates have been and say they will continue to do led to our Civil War and it can do so again today.

We have only  established justice for those who can afford it.   We often confuse “justice” with “vengeance” in most cases—-getting even.    An eye for an eye and a tooth for a tooth justice.    We recoil at the idea of social justice which involves an equal opportunity for all, regardless of color, gender, ethnic characteristics or wealth. Those at the bottom of our society today are disregarded as not important and we say they need to work and pull themselves up by their own bootstraps—-but our laws have taken away the bootstrap, and often the boots themselves.    We now value people based on their “market value” in a capitalistic economy that favors the rich and is based on taking away from the poor.

Domestic Tranquility.   I’ll ask one question?    Has the law that everyone can open carry a gun in Kansas produced safety and domestic tranquility?   No it means that every night there is a shooting in Wichita, either accidental or planned.   It has resulted not in tranquility but in fear of your life lest you get caught in the crossfire of someone who does not know how to handle a gun.  When the Constitution said to “provide for the common defense”  do you think they actually meant that everyone should carry a gun to protect us from each other?    No—they were talking about the defense of a nation, not personal defense against our fellow Americans.

Finally, “promote the general welfare” is the last principle I’ll discuss.    We have lost two things that would do this:  (1)compassion for the poor and those at the bottom of the society who are struggling to survive; and (2) putting aside our selfish wishes for the good of the nation.    We see the lack of this principle  in a Congress that tries to repeal Obamacare instead of improve it so that all can have health insurance.  .   We see that in the state of Kansas state in favoring the rich at the expense of the middle class—raising taxes to pay for a tax cut for businesses.    Somehow it doesn’t see that anyone is interested in my general welfare when my Kansas income taxes and sales taxes both go up!   Political advantage gets in the way of promoting the general welfare—-providing what is good for all of our citizens, not just the rich and the powerful who finance the politicians who pass the laws.

 

Our founding fathers had a deep belief in a Supreme Being—the one that Jesus revealed to us

Some of  the things that Jesus emphasized as most important when he revealed the heart of God are found in his inaugural sermon given in the synagogue at Nazareth, his home town:   “The spirit of the Lord is upon me, because he has anointed me to bring good news to the poor, He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.   And he rolled up the scroll, gave it back to the attendant, and sat down.   The eyes of all in the synagogue were fixed on him.   Then he began to say to them, ‘Today this scripture has been fulfilled in your midst”.      As Jesus expanded on the meaning of this message, those in the synagogue tried to take him and throw him over a cliff.

Jesus  spent his time healing and recognizing the outcasts of society—the leper, the mentally ill,  the poor,  the rejected.He was interested in the general welfare of society—-a he showed us all are equal in the eyes of God and all deserve to be treated as God’s children.

America and my state of Kansas are doing the opposite!   We are not carrying out the teachings of Jesus even though the governor and legislature say they are Christians.   Neither are we fulfilling the dreams of our founding fathers.  We who say we are following Jesus are disregarding everything in the message Jesus brought that are reflected in  principles of the  founding fathers of our nation.

I think if our founding fathers came back to life now they would be appalled and disappointed over the direction of the nation they founded.

I think that if Jesus came again tomorrow, he wouldn’t last a week until we crucified him, because he would stand for all the things that we feel are unimportant—-like feeding the hungry, giving all an equal opportunity.   He would stand for fixing the system that causes great poverty—not just throwing the poor an occasional crumb from our table. He would take a stand for mercy and forgiveness in the face of our hatred and desire for vengeance.   Yes—I’m sure we would crucify him within the week!

What We MIss in the Magnificat….

As we near the Christmas Season,   we read he words of Mary, the mother of Jesus,  as she reflected on the blessing that had been given her to be the mother of the Messiah.    We seem to always  concentrate on the opening words:   “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant.   Surely from now on all generations will call me blessed.”   But we somehow have missed what she then said about the coming Savior:   “He has show strength with his arm; he has scattered the proud in the thoughts of their hearts.   He has brought down the powerful from their thrones and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty…

In case we missed what Mary said,  Luke also reports Jesus reading from the book of Isaiah in the synagogue at Nazareth at the beginning of his ministry:   “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.   He has sent me to proclaim release to the captives, and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor”;  and he rolled up the scroll, gave it back to the attendant and sat down.   The eyes of all in the synagogue were fixed on him.   Then he began to say to them,  “Today this scripture has been fulfilled in your hearing.”   (Luke 4:18-21)

Jesus life and ministry was a mission dedicated to carrying out the above.    How have we as Christians through the centuries failed to see what Jesus was about?   How have we missed the major thrust of his ministry?     Why have we utterly failed to continue this mission?    

As I approach the celebration of the birth of Jesus, I look out on my own state (Kansas) which is supposed to governed by professed Christians.    I see poverty that is growing worse each year.   I see adults working two and three jobs to provide for their children and not being able to do so because of low wages and part time employment with no benefits.  I see a state legislature and governor who have refused to extend Medicaid to thousands who have no health insurance who are suffering needlessly because of that. I see a governor and legislator who have refused to raise the minimum wage so that working people can live on what they earn.    I see children and adults who are homeless.   I see thousands of children going to bed hungry each night, if they have a bed.   AND I ASK—-WHERE ARE THE FOLLOWERS OF JESUS?   Why have they not stood up to the powers that cause all of this suffering?   Where is the voice of “the crucified one” demanding that those who have the power to change this picture do so?    Where are we?

We are sitting in comfortable churches.   We have joined the “powers that be” rather than bringing them down to deal with the desperate condition of many in our state.    Not a single voice has been heard from the church and Christians demanding that Medicaid be extended.   Not a single church has demanded that the minimum wage be raised.   The church and Christians have remained silent in the face of the poverty and suffering all around them.

The Magnificat speaks of the change that the society will experience because of the birth of the Messiah.   Centuries later, we who claim to be the “body of Christ” have not brought that change about.    Rather we have joined the forces of the powerful that are causing those conditions of poverty and helplessness to continue and to grow.

WE’VE MISSED JESUS’ ENTIRE POINT, FELLOW CHRISTIANS!!!

 

Mercy or Retribution?

It’s true!   People do some terrible things to each other.   Many of us have been harmed by words and actions of others.  Words can assault us and injure us as much as physical blows and others actions may cause harm or death to our loved ones.  Those who harm us are often the victims of our  hatred, our wrath and our retribution. .  We ourselves often strike out  with words that hurt towards those we love, even if they are short of actual body blows!   We want to get even. We want Retribution!

If we are hurt we want to hurt back as much or more as we are hurt.   When we or a loved one are hurt, the adrenalin hits our bodies and prepares us for “fight or flight”.  Our blood pressure goes up.  Our breathing increases.  Our heart rate increases.  and the desire for retribution is very strong!   And yet as Christians we are faced with a problem.   Jesus taught his disciples that we should  forgive and not get even. That we should “love God and our neighbor as ourselves, and makes he makes it very clear by telling the Parable of the Good Samaritan immediately after that teaching that our neighbor may be someone we hate and has treated us badly and hates us also.   Loving God  and hating our neighbor is therefore not an option according to Jesus.  If we follow what is often called the Great Commandment  to love God and neighbor (because it sums up all “the law and the prophets” including the Ten Commandments) then  love and forgiveness is the only option for a follower of Christ.   It is a simple but difficult command.

And how do we go about loving God anyway?    Love is relational.   We can say  “I love you God”—but how do we show our love to God in action?   Love is an action word!   Again we go to the great commandment and find out we show our love for God by loving our neighbor no matter how much he or she has hurt us!   That’s tough!   But we are commanded to love our neighbor as much as we love ourselves!   Even tougher!  If we are to show our love for God in a concrete way the choice between retribution or forgiveness, mercy or getting even, is obvious.  The choice is love and mercy and forgiveness.

In my Sunday School Class we have been studying the Beatitudes. We have been aided in our  learning by a book written about Mother Teresa and the Beatitudes.   You guessed it!   I have to teach the class about the beatitude “Blessed are the merciful, for they shall receive mercy” this coming Sunday.

As you know, Mother Teresa and her sisters worked in the worst part of Calcutta in India.   They opened a House for the Dying among other things they did there.     People were dying in filth and squalor covered with their own feces on the streets of Calcutta every day. At first she borrowed a wheelbarrow to get them to the house where they could be cared for and loved and cleaned up and as she put it “at least die a human death”.   She viewed what she did as following this Beatitude “Blessed are the merciful” and as showing her love for God by showing love and care to those who were dying alone, in their own feces, on the streets of Calcutta.  According to Mother Teresa you show love to God by loving God’s children—and that includes what Mother Teresa called “the least of these.”

She took to heart the Parable of the Last Judgment in the Gospel of Matthew, chapter 25, verses 35-40,  where Jesus is assuming the personhood of those who are hungry, thirsty, naked, homeless, suffering, in prison, etc.   To those who reached out to him in God’s love he says “You did it to me”.

Listen to Mother Teresa’s own words:   “Whatever you do to the least of these my brethren, you do it to me.”  (Matt. 25:40)   “If in my name , you give a glass of water, you give it to me.  If in my name, you receive a child, you receive me.  (Mark 9:37)   He has made that a condition also, that at the hour of death we are going to be judged on what we have been and what we have done.   He (Jesus) makes Himself the hungry one, the naked one, the homeless one, the sick one, the lonely one, the unwanted one, the rejected one.

He says “I was hungry and you gave me to eat.”  Not only for bread, I was hungry for love.  “I was naked” not only for a piece of cloth, but I was naked for that human dignity of a child of God .  “I  was homeless”  not only for a home made of brick, but I was homeless, rejected, unwanted, unloved, a throw-away of society, and you did it to me”.  (end of quote)

Mercy is what you show when you don’t have to!   Mercy is unearned.  Mercy is forgiveness and love and care when you don’t deserve it.   Richard Rohr says “you don’t know what mercy really is until YOU need it.   God shows you mercy every day as God forgives for the many actions we take that drag the name of Jesus in the mud.   God loves us even as unloving and unlovely as we can be.   God shows us mercy and God’s love  in that forgiveness.  God does not demand retribution.  And as we follow Jesus and  forgive others who hurt us and do not practice retribution against our neighbors we become capable of receiving God’s mercy.   It is as simple and as difficult as that.   “Blessed are the merciful, for they shall receive mercy.”    Amen.

“Go to the world” not just “Go to Church”

 

Why should we go to church?   Do we go to seek healing from our “brokenness”?  Do we go to seek God’s will for our lives together with others who are searching for the same thing?    Do we go there to worship God?   Do we go for the beautiful music and the good feelings we have as we listen to it?   Do we go because it is a requirement for salvation?  Do we go to learn together with fellow Christians how to be disciples of Jesus?   Bingo!   You’ve got it!!

What is it that the church does that we should support it?   Are we discipling people so that they can go into the world and fulfill Jesus’ commission?   If we are not doing that, then perhaps we should support it as a nice social club, but not because it is the Church of Jesus Christ—because it isn’t.

In my opinion,most churches have things all turned around.   In our selfishness and our conceit we think that the church is a building or group of people that exists somehow for our benefit.    Isn’t that what all of the above, except the last statement,  is saying?

Instead of “going to churchhave we considered thechurch going to the world?”

Jesus, the itinerant preacher, early in his career visited his home synagogue of Nazareth. It was the equivalent of “going to church” today.   As he was already gaining fame, he was asked to read from the scrolls..  He read a passage taken from Isaiah 61,  and he so infuriated them with his remarks after the reading that the synagogue as a body rose up in rage and took him and tried to throw him off a cliff outside the town.   (Read Luke: 4:14-30 for the details!)   Clearly the synagogue wasn’t in agreement when Jesus read his job description:   The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.   He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free; to proclaim the year of the Lord’s favor.   They especially weren’t impressed when he told them he (Jesus) was the one that Isaiah was talking about.  I can almost hear them say:   “What is all this claptrap about the poor and the oppressed and the blind?  Who does this simple carpenter’s son think he is anyway?   What does all this stuff have to do with our church (synagogue)”?

If you read the gospels that tell of Jesus, it had everything to do with what churches should be doing.    Jesus never founded a church.   He never taught that people should go to church.   Jesus committed the “good news of the gospel”to those who were his disciples.  The church should be the gathering of those disciples today.    You can read his commission to his disciples  several places in the New Testament:   In Matthew 28: 19-20 he commissioned them to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; and teaching them to obey everything that I have commanded you.   And remember, I am with you always, to the end of the age.” 

A similar commission to his disciples is found in Acts 1:7-8 :   It is not for you to know the times or periods that the Father has set by his own authority.   But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

The purpose of the church is to make disciples If you are one of those disciples then your commission is to “GO INTO THE WORLD” , not just to  “go to church.”   

There is a world that is hurting outside the doors of our churches.   There are children that are hungry.   There is massive poverty.   There is lack of medical care.   There are people who are mentally ill not getting help.   There are oppressed people.   There are people in prison.   There are people trying to turn their lives around.   There are hopeless people that need a word of hope.   There are people in despair.   There are people in mourning over the death of a loved one.   There are people who are warehoused in nursing homes with no family.  There are people who are victims of human trafficking.   There are people dying alone.   There are people with no housing, living on the streets.

All of these are people to whom Jesus send us as his disciples, his church, when we “go into the world.”

All of these are people who need to hear and see in the lives of Jesus’ disciples the “good news” that God loves them and will care for them through Jesus’ disciples—that’s us!   We need to go to church to prepare to be disciples, but we need to then go to the world and fulfill the commission given to Jesus’ disciples—-the church.